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	<title>Comments on: Our Owners Don&#8217;t Want Solar Power</title>
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	<description>SunSync Nutrition</description>
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		<title>By: sunsync Nutrition</title>
		<link>https://www.sunsyncnutrition.com/blog/?p=1418&#038;cpage=1#comment-5328</link>
		<dc:creator><![CDATA[sunsync Nutrition]]></dc:creator>
		<pubDate>Fri, 10 Feb 2017 21:49:32 +0000</pubDate>
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		<description><![CDATA[FM-2030 (Are You a Transhuman?, 1989) wrote ...

&quot;In our times the only valid diploma is update.&quot;]]></description>
		<content:encoded><![CDATA[<p>FM-2030 (Are You a Transhuman?, 1989) wrote &#8230;</p>
<p>&#8220;In our times the only valid diploma is update.&#8221;</p>
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		<title>By: sunsync Nutrition</title>
		<link>https://www.sunsyncnutrition.com/blog/?p=1418&#038;cpage=1#comment-5327</link>
		<dc:creator><![CDATA[sunsync Nutrition]]></dc:creator>
		<pubDate>Fri, 10 Feb 2017 21:28:26 +0000</pubDate>
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		<description><![CDATA[John Taylor Gatto (The Underground History of American Education: A Schoolteacher’s Intimate Investigation Into the Prison of Modern Schooling, Revised Edition, 2001, 2006) wrote ...

&quot;If the Coal Age promised anything thrilling to the kind of mind which thrives on managing the behavior of others, that promise would best be realized by placing control of everything important — food, clothing, shelter, recreation, the tools of war — in relatively few hands, creating a new race of benevolent, godlike managers, not for their own good but for the good of all. Plato had called such benevolent despots &#039;guardians.&#039; Why these men would necessarily be benevolent nobody ever bothered to explain.

&quot;Abundant supplies of coal, and later oil, cried out for machinery which would tirelessly convert a stream of low-value raw materials into a cornucopia of things which everyone would covet. Through the dependence of the all on the few, an instrument of management and of elite association would be created far beyond anything ever seen in the past. This powerful promise was, however, fragilely balanced atop the need to homogenize the population and all its descendant generations. A mass production economy can neither be created nor sustained without a leveled population, one conditioned to mass habits, mass tastes, mass enthusiasms, predictable mass behaviors. The will of both maker and purchaser had to give way to the predestined output of machinery with a one-track mind.

&quot;Nothing posed a more formidable obstacle than the American family. Traditionally, a self-sufficient production unit for which the marketplace played only an incidental role, the American family grew and produced its own food, cooked and served it; made its own soap and clothing. And provided its own transportation, entertainment, health care, and old age assistance. It entered freely into cooperative associations with neighbors, not with corporations. If that way of life had continued successfully — as it has for the modern Amish — it would have spelled curtains for corporate society.&quot;]]></description>
		<content:encoded><![CDATA[<p>John Taylor Gatto (The Underground History of American Education: A Schoolteacher’s Intimate Investigation Into the Prison of Modern Schooling, Revised Edition, 2001, 2006) wrote &#8230;</p>
<p>&#8220;If the Coal Age promised anything thrilling to the kind of mind which thrives on managing the behavior of others, that promise would best be realized by placing control of everything important — food, clothing, shelter, recreation, the tools of war — in relatively few hands, creating a new race of benevolent, godlike managers, not for their own good but for the good of all. Plato had called such benevolent despots &#8216;guardians.&#8217; Why these men would necessarily be benevolent nobody ever bothered to explain.</p>
<p>&#8220;Abundant supplies of coal, and later oil, cried out for machinery which would tirelessly convert a stream of low-value raw materials into a cornucopia of things which everyone would covet. Through the dependence of the all on the few, an instrument of management and of elite association would be created far beyond anything ever seen in the past. This powerful promise was, however, fragilely balanced atop the need to homogenize the population and all its descendant generations. A mass production economy can neither be created nor sustained without a leveled population, one conditioned to mass habits, mass tastes, mass enthusiasms, predictable mass behaviors. The will of both maker and purchaser had to give way to the predestined output of machinery with a one-track mind.</p>
<p>&#8220;Nothing posed a more formidable obstacle than the American family. Traditionally, a self-sufficient production unit for which the marketplace played only an incidental role, the American family grew and produced its own food, cooked and served it; made its own soap and clothing. And provided its own transportation, entertainment, health care, and old age assistance. It entered freely into cooperative associations with neighbors, not with corporations. If that way of life had continued successfully — as it has for the modern Amish — it would have spelled curtains for corporate society.&#8221;</p>
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		<title>By: sunsync Nutrition</title>
		<link>https://www.sunsyncnutrition.com/blog/?p=1418&#038;cpage=1#comment-5326</link>
		<dc:creator><![CDATA[sunsync Nutrition]]></dc:creator>
		<pubDate>Fri, 10 Feb 2017 20:32:35 +0000</pubDate>
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		<description><![CDATA[Ivan Illich (Deschooling Society, 1971) wrote ...

&quot;Many students, especially those who are poor, intuitively know what the schools do for them. They school them to confuse process and substance. Once these become blurred, a new logic is assumed: the more treatment there is, the better are the results; or, escalation leads to success. The pupil is thereby &#039;schooled&#039; to confuse teaching with learning, grade advancement with education, a diploma with competence, and fluency with the ability to say something new. His imagination is &#039;schooled&#039; to accept service in place of value. Medical treatment is mistaken for health care, social work for the improvement of community life, police protection for safety, military poise for national security, the rat race for productive work. Health, learning, dignity, independence, and creative endeavor are defined as little more than the performance of the institutions which claim to serve these ends, and their improvement is made to depend on allocating more resources to the management of hospitals, schools, and other agencies in question.&quot;]]></description>
		<content:encoded><![CDATA[<p>Ivan Illich (Deschooling Society, 1971) wrote &#8230;</p>
<p>&#8220;Many students, especially those who are poor, intuitively know what the schools do for them. They school them to confuse process and substance. Once these become blurred, a new logic is assumed: the more treatment there is, the better are the results; or, escalation leads to success. The pupil is thereby &#8216;schooled&#8217; to confuse teaching with learning, grade advancement with education, a diploma with competence, and fluency with the ability to say something new. His imagination is &#8216;schooled&#8217; to accept service in place of value. Medical treatment is mistaken for health care, social work for the improvement of community life, police protection for safety, military poise for national security, the rat race for productive work. Health, learning, dignity, independence, and creative endeavor are defined as little more than the performance of the institutions which claim to serve these ends, and their improvement is made to depend on allocating more resources to the management of hospitals, schools, and other agencies in question.&#8221;</p>
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